Self-Preservation and Justifiable Violence in Maxine Kumin's Essay

Self-Preservation and Justifiable Violence in Maxine Kumins Woodchucks - Essay useMore than just a mere 30-line poem, Maxine Kumins Woodchucks is a demonstration of the idea that threats to self-preservation causes a skinny man to resort to evil and violence in order to survive. In Kumins poem, the narrator is a good man who simply twists according to reason when he decides to have the woodchucks gassed. He resorts to gas the woodchucks with back up from a company he calls the Feed and Grain Exchange (Kumin, 2012, 1-2). Although this bets like a cruel act that alludes to the Nazi way of gassing prisoners during the Second World War, the narrator is simply defending his right to his veg garden, which is obviously his property. The exercise of this right of ownership essential necessarily override the idea of kindness and must therefore naturally prompt him to defend his own property at any cost, even if this would look on the death of those who seek to take it away from him. I n the poem, the woodchucks are the animals that destroy his garden by setaceous the broccoli shoots and beheading the carrots (11-12). The cruel imagery that uses the word beheading emphasizes the idea that these small creatures are actually cruel and that their actions lead to the unjust and cruel execution of the owners vegetables. ... After the failure of the gassing because the woodchucks have hidden in their sub-sub-basement, the narrator does not even say that he would do something to at last kill these animals. The narrators biggest conclusiveness the decision to exterminate all of them by guess at them has simply been prompted by the idea that next morning the woodchucks turned up again (7). The lines that follow seem to demonstrate their very fast destruction of the vegetable patch and an equally speedy consumption of the plants in it from the marigold to the broccoli to the carrots. When the narrator picks up his .22 rifle, he has simply reacted to the idea that if he does not do anything, his livelong vegetable garden would be wiped out by the woodchucks in no time. The narrator recognizes the reasonableness of his decision when he says that it is only righteously thrilling for him to defend his property from the woodchucks that want to destroy it (13). He too emphasizes his Darwinian pieties for killing the woodchucks, which means that what he is doing is only a matter of survival and something which is akin to shooting someone who is also just about to shoot him too. The narrator feels guilty but this is a certainty not of his evil but of his compassion. As the narrator begins shooting at the woodchucks, he assumes they are a family complete with the littlest woodchuck, the fix, two baby woodchucks, and an old one (17-25). His guilt is evident in his recognition of their roles in the family. Otherwise, he would simply regard each one of them as a mere woodchuck that deserves to be killed. The fact that these animals, no matter how much damage they have caused him, are still also baby, mother and old fellow, somehow